聽(tīng)好書(shū)學(xué)英語(yǔ)人文類(lèi)Self-Rule: A Cultural History of American Democracy

<p>[ti:未知]<br /> [ar:]<br /> [al:]<br /> [by:]<br /> [00:02.58]知行英語(yǔ)<br /> [00:30.55]Self-Rule: A Cultural History of American Democracy<br /> [00:35.86]自治：美國(guó)民主的文化史<br /> [00:51.19]精彩點(diǎn)評(píng)<br /> [00:54.23]The 1930s put an end to all that democracy<br /> [00:58.54]by establishing a national elite<br /> [01:01.07]working together with local middle class elites.<br /> [01:05.71]The national elite were not so much<br /> [01:08.05]one of money as of values.<br /> [01:11.86]Wiebe sees this compromise between national<br /> [01:14.80]and local elites as born of the necessity of the 1930s.<br /> [01:20.48]The national government determined the shape of policy<br /> [01:24.01]and the local elites were allowed how to put it in place.<br /> [01:29.34]Choices were presented as not being about competing values<br /> [01:33.99]but about the rationality of policies.<br /> [01:38.14]Such things should be left to the experts, the technocrat.<br /> [01:43.34]講解<br /> [02:16.79]逐句對(duì)照<br /> [02:21.34]The 1930s put an end to all that democracy<br /> [02:25.56]by establishing a national elite<br /> [02:28.02]working together with local middle class elites.<br /> [02:40.64]The national elite were not so much<br /> [02:43.41]one of money as of values.<br /> [02:50.54]Wiebe sees this compromise between national<br /> [02:53.45]and local elites as born of the necessity of the 1930s.<br /> [03:04.36]The national government determined the shape of policy<br /> [03:11.21]and the local elites were allowed how to put it in place.<br /> [03:20.01]Choices were presented as not being about competing values<br /> [03:24.47]but about the rationality of policies.<br /> [03:33.83]Such things should be left to the experts, the technocrat.<br /> [03:41.84]music<br /> [04:03.37]This particular compromise worked until the 1960s.<br /> [04:08.98]Previously marginalized groups<br /> [04:11.01](African-Americans, women, Native Americans, etc.)<br /> [04:16.57]began to assert their rights on the streets,<br /> [04:19.59]through the courts or through Congress.<br /> [04:22.62]When the national elite institutions like the Warren Court<br /> [04:27.00]began to challenge the local elites over their control<br /> [04:30.66]over their own communities<br /> [04:32.95]then the war of values began again.<br /> [04:39.23]講解<br /> [05:02.53]逐句對(duì)照<br /> [05:07.35]This particular compromise worked until the 1960s.<br /> [05:15.85]Previously marginalized groups<br /> [05:18.03](African-Americans, women, Native Americans, etc.)<br /> [05:23.46]began to assert their rights on the streets,<br /> [05:26.53]through the courts or through Congress.<br /> [05:40.49]When the national elite institutions like the Warren Court<br /> [05:44.94]began to challenge the local elites over their control<br /> [05:48.55]over their own communities<br /> [05:50.76]then the war of values began again.<br /> [06:02.83]music<br /> [06:11.25]This is where Wiebe leaves us.<br /> [06:14.13]I cannot overstate how much more insightful his presentation<br /> [06:18.98]of the argument is than my summation.<br /> [06:22.80]I have rarely marked up a book<br /> [06:24.90]as much as I have marked up this one.<br /> [06:27.95]His arguments and insights cut across the political spectrum<br /> [06:33.13]and are fueled by a faith in our ability<br /> [06:36.15]to decide our own fate as a collective and as individuals.<br /> [06:42.10]He does not feel that we have to be more educated,<br /> [06:45.27]more rational, less religious or more serious.<br /> [06:50.05]Wiebe wants us to simply show up,<br /> [06:52.65]act and demand control over our lives.<br /> [06:58.52]講解<br /> [07:34.20]逐句對(duì)照<br /> [07:38.43]This is where Wiebe leaves us.<br /> [07:43.07]I cannot overstate how much more insightful his presentation<br /> [07:48.51]of the argument is than my summation.<br /> [07:56.86]I have rarely marked up a book<br /> [07:59.01]as much as I have marked up this one.<br /> [08:05.96]His arguments and insights cut across the political spectrum<br /> [08:14.36]and are fueled by a faith in our ability<br /> [08:17.35]to decide our own fate as a collective and as individuals.<br /> [08:32.00]He does not feel that we have to be more educated,<br /> [08:35.34]more rational, less religious or more serious.<br /> [08:47.28]Wiebe wants us to simply show up,<br /> [08:50.09]act and demand control over our lives.<br /> [08:59.46]music<br /> [09:17.93]His solutions can be summed up<br /> [09:20.07]in the idea of diffusing decision making.<br /> [09:23.87]I have serious doubts<br /> [09:25.57]about how easy he makes some of this sound.<br /> [09:28.99]But I cannot express how refreshing is Wiebe's attitude<br /> [09:33.54]and faith in us.<br /> [09:35.81]This book deserves the widest possible audience<br /> [09:39.12]and discussion.<br /> [09:42.56]講解<br /> [10:01.01]逐句對(duì)照<br /> [10:05.11]His solutions can be summed up<br /> [10:07.11]in the idea of diffusing decision making.<br /> [10:14.61]I have serious doubts<br /> [10:16.35]about how easy he makes some of this sound.<br /> [10:24.26]But I cannot express how refreshing is Wiebe's attitude<br /> [10:28.68]and faith in us.<br /> [10:35.61]This book deserves the widest possible audience<br /> [10:39.16]and discussion.<br /> [10:51.11]原音重現(xiàn)<br /> [10:54.46]The 1930s put an end to all that democracy<br /> [10:58.86]by establishing a national elite<br /> [11:01.25]working together with local middle class elites.<br /> [11:05.49]The national elite were not so much<br /> [11:08.24]one of money as of values.<br /> [11:11.21]Wiebe sees this compromise between national<br /> [11:14.81]and local elites as born of the necessity of the 1930s.<br /> [11:20.55]The national government determined the shape of policy<br /> [11:24.12]and the local elites were allowed how to put it in place.<br /> [11:29.42]Choices were presented as not being about competing values<br /> [11:34.13]but about the rationality of policies.<br /> [11:38.30]Such things should be left to the experts, the technocrat.<br /> [11:42.64]This particular compromise worked until the 1960s.<br /> [11:48.36]Previously marginalized groups<br /> [11:51.02](African-Americans, women, Native Americans, etc.)<br /> [11:56.35]began to assert their rights on the streets,<br /> [11:59.24]through the courts or through Congress.<br /> [12:02.29]When the national elite institutions like the Warren Court<br /> [12:06.53]began to challenge the local elites over their control<br /> [12:10.27]over their own communities<br /> [12:12.62]then the war of values began again.<br /> [12:16.24]This is where Wiebe leaves us.<br /> [12:19.28]I cannot overstate how much more insightful his presentation<br /> [12:24.76]of the argument is than my summation.<br /> [12:28.14]I have rarely marked up a book<br /> [12:30.30]as much as I have marked up this one.<br /> [12:33.71]His arguments and insights cut across the political spectrum<br /> [12:38.51]and are fueled by a faith in our ability<br /> [12:41.65]to decide our own fate as a collective and as individuals.<br /> [12:47.63]He does not feel that we have to be more educated,<br /> [12:50.79]more rational, less religious or more serious.<br /> [12:55.58]Wiebe wants us to simply show up,<br /> [12:58.20]act and demand control over our lives.<br /> [13:02.49]His solutions can be summed up<br /> [13:05.43]in the idea of diffusing decision making.<br /> [13:09.22]I have serious doubts<br /> [13:11.57]about how easy he makes some of this sound.<br /> [13:14.79]But I cannot express how refreshing is Wiebe's attitude<br /> [13:19.48]and faith in us.<br /> [13:21.48]This book deserves the widest possible audience<br /> [13:25.05]and discussion.<br /> [13:42.56]知行提示</p>

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