世界小史 第74期:紀(jì)念碑

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 　　After this the Persians never again dared attack the Greeks.

　　從此波斯人沒(méi)有再敢涉足希臘。

　　And this is very interesting, because it wasn't as if the Persians were weaker or more stupid than the Greeks – far from it.

　　這意味深長(zhǎng)，倒不是說(shuō)波斯人比希臘人壞或笨——他們肯定不是那樣的人。

　　But, as I said before, the Greeks were different.

　　但是我已經(jīng)講述過(guò)，這些希臘人的情況有些不同。

　　For, whereas the great empires of the East bound themselves so tightly to the traditions and teachings of their ancestors

　　如果說(shuō)各東方大國(guó)一直堅(jiān)持傳統(tǒng)習(xí)俗和學(xué)說(shuō)，

　　that they could scarcely move, the Greeks – and the Athenians in particular – did the opposite.

　　直至它們往往完全僵化在這老一套上——那么在希臘——尤其是在雅典則情況恰恰相反。

　　Almost every year they came up with something new.

　　他們幾乎每年都想起一些新鮮主意。

　　Everything was always changing. The same went for their leaders.

　　沒(méi)有哪種慣例經(jīng)久不變。也沒(méi)有哪個(gè)領(lǐng)導(dǎo)人經(jīng)久不變。

　　Miltiades and Themistocles, the great heroes of the Persian wars,

　　波斯戰(zhàn)爭(zhēng)的大英雄，米爾提亞德斯和泰米斯托克利斯想必對(duì)此有親身體會(huì),

　　learnt this to their cost: one moment it was high praise, honors and monuments to their achievements, the next it was accusations1, slander2 and exile.

　　起先人們贊頌他們，尊敬他們并給他們立紀(jì)念碑，后來(lái)人們控告、誹謗并放逐他們。

　　This was not the best feature of the Athenians, yet it was part of their nature.

　　這無(wú)疑不是一種雅典人的好品性，但是這是他們的一種性格。

　　Always trying out new ideas, never satisfied, never at rest.

　　他們總是追求某種新東西，總是作新的嘗試，永遠(yuǎn)不滿意，永遠(yuǎn)不安定。

　　Which explains why, during the hundred years that followed the Persian wars,

　　所以在波斯戰(zhàn)爭(zhēng)后的幾百年里，

　　more went on in the minds of the people of the little city of Athens than in 1,000 years in all the great empires of the East.

　　在小城雅典，人們的精神領(lǐng)域里所發(fā)生的事比東方各大王國(guó)1000年里發(fā)生的事還多。

　　The ideas, the painting, sculpture and architecture, the plays and poetry, the inventions and experiments,

　　當(dāng)時(shí)的思想、油畫(huà)、雕塑、建筑、戲劇和詩(shī)歌、發(fā)明和試驗(yàn)，

　　the discussions and arguments which the young brought to the marketplaces and the old to their council chambers3 still continue to concern us today.

　　當(dāng)時(shí)年輕人在市場(chǎng)、老年人在市政府里爭(zhēng)吵和談?wù)摰?，這些東西其實(shí)至今還在滋養(yǎng)著我們。

　　It is strange that it should be so, and yet it's true.

　　很奇怪，情況會(huì)是這樣，但情況確實(shí)是這樣。

　　And what would it have been like if the Persians had won at Marathon? Or at Salamis, ten years later? That I cannot say.

　　如果波斯人贏得了馬拉松或者十年后在薩拉米斯波斯人打了勝仗的話，我們將會(huì)受到什么東西的滋養(yǎng)，這一點(diǎn)我就不知道了。