雙語(yǔ)詩(shī)歌翻譯|老子-《道德經(jīng)》

譯文：善于用道治國(guó)之者，不會(huì)要人民以智取巧，而是要人民質(zhì)樸敦厚。人民之所以難治，是因?yàn)橹乔稍幵p太多；所以，以智治國(guó)乃國(guó)之災(zāi)害，不以智治國(guó)才是國(guó)家的幸福。知道這兩總治理國(guó)家的方法不同，而有所舍取就是一種法則，長(zhǎng)久的記住這種法則并且應(yīng)用這一法則，就可以稱為玄妙無(wú)上的“德”，即為“玄德”?！靶隆?，深遠(yuǎn)，與常理不同，然而依循它卻可以達(dá)到大順。

《道德經(jīng)》（第六十五章）

古之善為道者，
非以明民，
將以愚之。
民之難治，
以其智多。
故以智治國(guó)，
國(guó)之賊；
不以智治國(guó)，
國(guó)之福。
知此兩者亦稽式。
常知稽式，
是謂玄德。
玄德深矣，
遠(yuǎn)矣，
與物反矣，
然后乃至大順。

Chapter 65
The ancients who practiced the Way did not enlighten the people with it;
They used it, rather, to stupefy them.
The people are hard to rule because they have too much knowledge.
Therefore,
Ruling a state through knowledge is to rob the state;
Ruling a state through ignorance brings integrity to the state.
One who is always mindful of these two types grasps a paradigm;
Mindfulness of this paradigm is called "mysterious integrity."
Deep and distant is this mysterious integrity!
It runs counter to things until it reaches the great confluence.