表象與本質(zhì)、目的與方法、批評與贊揚、批判與繼承
表象的對立往往意味著本質(zhì)的相同。
Superficial confrontation indicates the similarity of essence。
科技與人文;創(chuàng)新與傳統(tǒng)
科技貌似推動人類向前,可前方是一片彷徨;人文讓我們照見過往,給了我們存在希望。
Technology seemingly pushes humans forward, yet forward to the unknown; humanities mirror humans into the past, the past of existence and hope。
批判、 傳統(tǒng)與創(chuàng)新、教育
批判的前提的訓練和繼承。
The prerequisite of rational critical thinking is the arduous training and undistinguished inheritance。
個體與集體、 創(chuàng)新與傳統(tǒng)、自由
個體的偉大在于始終與集體不懈的斗爭。個人追逐自由,集體限制自由。
The greatness of individuals lies in the uncompromised struggle against the collective conformity. They fight for freedom, a freedom banned by the collectivism。
法律與道德
法律限制人的基本的惡,來自于政府,讓人不至于淪為惡魔;道德是讓人性更加光輝,從而成為天使。
Laws prohibit human’s evils. It is the invention from government. By laws, humans do not turn to demons; morality glorifies humans, turning them into angels。
個體與集體、成功
成功永遠只是個體行為,集體不需要成功,相反、集體需要平庸。
Success is individual behaviors. Collectivism is in no need of this; collectivism desperately need conformity。
教育、傳統(tǒng)、人文
人性,只能通過教育去激發(fā)。 天使要讀圣經(jīng),魔鬼則是沒有讀過圣經(jīng)的天使。
To educate is to be humane. Angels are angels, for they read the bible; demons are those angels who do not read bibles。
偶然與必然、過程與結(jié)果、創(chuàng)新的力量、科學的本質(zhì)
偶然性存在于人的無知,必然性是宇宙的博大。人嘗試洞悉宇宙的必然性,是科學的發(fā)端。
Coincidence comes from ignorance. Destiny, from universe. The beginning of science is human’s attempt to see the destiny。
選擇、人民與政治自由
選擇意味著迷茫,而沒有選擇則是喪失自由。故而,自由的前提是一個理性的頭腦和一個允許理性公開使用的外在環(huán)境。
Choice is puzzlement; without choice, freedom is lost. Thus, a rational mind and a circumstance allowing rationality be exercised publicly, are the prerequisite of freedom。
衣著時尚、習慣、身份認同
人的心理最為復雜,不能用其外在表現(xiàn)予以判斷;但人的內(nèi)心卻有耐不住寂寞,總想通過外在表現(xiàn)讓別人了解自己。
The mind of a man is so complex that it can never be judged by its out appearance. However, the mind never satisfies with solitude and always leaks some clues for others to explore。
藝術(shù)與大眾、 審美
美來自于異化和不可感知。
Beauty comes from unfamiliarity and incomprehension。
重點與普遍、 政府的施政綱領(lǐng)
強調(diào)重點,往往是資源匱乏的表現(xiàn)。人類的貪欲讓資源始終匱乏。
Emphasis on something implies the scarcity of resource. The scarcity is the result of human’s unchained lust。
批評與贊揚、 不同聲音的意義、批判思考
進步來源于自我否定。
Progress is prompted by self-negation。
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