A man suffers from inescapable pain, a torturing split between the sunken flesh and the arrogant soul. So sunken the flesh is that a man indulges himself into lust, sloth, GREed and hatred, so arrogant the soul is that he never abandons his rights of morality, religion, passion and freedom. A man is never a demon, nor is he an angel。
2、虛無(wú)性的題目:知識(shí)、科技、實(shí)踐、經(jīng)驗(yàn)、批判思維、歷史的真?zhèn)巍⑽幕嬖诘谋举|(zhì)為人對(duì)所存在事物的感知,故而世界的本質(zhì)便是虛無(wú)。
The existence only exists in people's perception, which, by nature, is of vanity。
3、時(shí)間性題目:傳統(tǒng)與創(chuàng)新、歷史是否可以被借鑒、科技與人文、進(jìn)步、時(shí)間對(duì)于個(gè)體來(lái)說(shuō)是線性而不可逆轉(zhuǎn)的;而對(duì)于整個(gè)宇宙,無(wú)非是一個(gè)周而復(fù)始的圓圈。
Time for individuals is consecutive and irreversible, but for the universe, just a repetitive circle。
4、政府與人民
人民除了權(quán)利,什么都沒(méi)有,甚至沒(méi)有使用權(quán)利的基本能力。因而他們選舉了一個(gè)叫做政府的機(jī)構(gòu)。
Citizens, apart from claiming to have rights, in fact, have no capability to exercise their rights. Therefore, they select a government.
5、 個(gè)體與集體、身份、領(lǐng)導(dǎo)者與大眾
他人給了你身份,故而,他們就是你的地獄。
Others bestow you an identity, and thus, they are the hell.