表象的對立往往意味著本質(zhì)的相同。
Superficial confrontation indicates the similarity of essence.
2、 科技與人文;創(chuàng)新與傳統(tǒng)
科技貌似推動人類向前,可前方是一片彷徨;人文讓我們照見過往,給了我們存在希望。
Technology seemingly pushes humans forward, yet forward to the unknown; humanities mirror humans into the past, the past of existence and hope.
3、時間性題目:
傳統(tǒng)與創(chuàng)新、歷史是否可以被借鑒、科技與人文、進(jìn)步
時間對于個體來說是線性而不可逆轉(zhuǎn)的;而對于整個宇宙,無非是一個周而復(fù)始的圓圈。
Time for individuals is consecutive and irreversible, but for the universe, just a repetitive circle.
4、政府與人民
人民除了權(quán)利,什么都沒有,甚至沒有使用權(quán)利的基本能力。因而他們選舉了一個叫做政府的機(jī)構(gòu)。
Citizens, apart from claiming to have rights, in fact, have no capability to exercise their rights. Therefore, they select a government.
5、個體與集體、身份、領(lǐng)導(dǎo)者與大眾
他人給了你身份,故而,他們就是你的地獄。
Others bestow you an identity, and thus, they are the hell.
6、政治與道德
政治是權(quán)力的斗爭和利益的平衡。民主只是用制度制約人性的本惡。
Nothing is politics but the struggle of power and the balance of interests.
7、教育、傳統(tǒng)與創(chuàng)新、批判思考
教育用束縛的方式,啟迪了人們?nèi)绾瓮ㄟ^繼承而達(dá)到顛覆的目的。
Education, by means of confinement, enlightens people to inherit and then to overthrow the past.
8、人民與政府
政府是必要的惡。以自由為代價,確保了正義和公平。
Government is a necessary evil, ensuring the justice but at the cost of individual freedom.
9、領(lǐng)導(dǎo)、名人、英雄、信仰
人需要神從而不至迷茫;人需要顛覆神,因為神本身就是人造的產(chǎn)物。
By the guidance of idols, people are not perplexed; yet, they always destroy the idols and replace them with new ones, for idols are created to be destroyed.
10、科技與自然、革命與改革、領(lǐng)導(dǎo)與大眾、理想與現(xiàn)實、主觀與客觀、勇氣與卑微
人與外在世界永遠(yuǎn)處于斗爭之中,只不過一些人為了茍活妥協(xié)了;而另一些人為了信仰反抗了。妥協(xié)的人不一定活下來了;反抗的人也未必真的犧牲了。甚至,妥協(xié)的人未必不是英雄;而反抗的人也不是注定不朽??傊澜绮辉淖?,改變的只是你我。
Human beings are always in a fight with external world. Some have compromised, and some still persist. The compromised are not blessed to live;and the persisted, not necessarily martyrs. Or even, the compromised are indeed heroes, and the persisted, fading away. The world does not change. We do.