The biographer has to dance between two shaky positions with respect to the subject(研究對象). Too close a relation, and the writer may lose objectivity. Not close enough, and the writer may lack the sympathy necessary to any effort to portray a mind, a soul—the quality of life. Who should write the biography of a family, for example? Because of their closeness to the subject, family members may have special information, but by the same token, they may not have the distance that would allow them to be fair. Similarly, a king's servant might not be the best one to write a biography of that king. But a foreigner might not have the knowledge and sympathy necessary to write the king's biography—not for a readership from within the kingdom, at any rate.
There is no ideal position for such a task. The biographer has to work with the position he or she has in the world, adjusting that position as necessary to deal with the subject. Every position has strengths and weaknesses: to thrive, a writer must try to become aware of these, evaluate them in terms of the subject, and select a position accordingly.
When their subjects are heroes or famous figures, biographies often reveal a democratic motive: they attempt to show that their subjects are only human, no better than anyone else. Other biographies are meant to change us, to invite us to become better than we are. The biographies of Jesus(耶穌)found in the Bible are in this class.
Biographers may claim that their account is the "authentic" one. In advancing this claim, they are helped if the biography is "authorized" by the subject; this presumably allows the biographer special access to private information. "Unauthorized" biographies also have their appeal, however, since they can suggest an independence of mind in the biographer. In book promotions, the "unauthorized" characterization usually suggests the prospect of juicy gossip that the subject had hoped to suppress. A subject might have several biographies, even several "authentic" ones. We sense intuitively that no one is in a position to tell "the" story of a life, perhaps not even the subject, and this has been proved by the history of biography.
1.According to the author, an ideal biographer would be one who _______.
A.knows the subject very well and yet maintains a proper distance from him
B.is close to the subject and knows the techniques of biography writing
C.is independent and knows the techniques of biography writing
D.possesses special private information and is sympathetic toward the subject
2.The author cites the biographies of Jesus in the Bible in order to show that _______.
A.the best biographies are meant to transform their readers
B.biographies are authentic accounts of their subjects' lives
C.the best biographies are those of heroes and famous figures
D.biographies can serve different purposes
3.Which of the following statements is true, according to the passage?
A.An authentic biography seldom appeals to its readers.
B.An authentic biography is one authorized by the subject.
C.No one can write a perfect biography.
D.Authorized biographies have a wider readership.
4.An unauthorized biography is likely to attract more readers because _______.
A.it portrays the subject both faithfully and vividly
B.it contains interesting information about the subject's private life
C.it reveals a lot of accurate details unknown to outsiders
D.it usually gives a sympathetic description of the subject's character
5.In this passage, the author focuses on _______.
A.the difficulty of a biographer in finding the proper perspective to do his job
B.the secret of a biographer to win more readers
C.the techniques required of a biographer to write a good biography
D.the characteristics of different kinds of biographies questions
7
1.【答案】A。
【解析】推論題。問根據(jù)作者的意見,一個理想的傳記作家會是什么樣的人。文章第一段便指出:“……與研究對象關(guān)系過于密切,作家就會失去客觀性。與研究對象關(guān)系不夠密切,作家就會缺乏寫傳記所需要的那種同情心?!盇項(xiàng)說“既非常了解研究對象,又能與之保持一個適當(dāng)?shù)木嚯x”,這樣,就既能保持應(yīng)有的同情心,又能保持客觀性,不失公允??磥砝硐氲膫饔涀骷覒?yīng)能準(zhǔn)確地把握自己與研究對象之間關(guān)系的這個度。B、C、D三項(xiàng)均不合適,因?yàn)槿呔鶝]有把作家與研究對象之間的關(guān)系作為一個參照標(biāo)準(zhǔn)。故答案為A。
2.【答案】D。
【解析】推論題。問作者選擇《圣經(jīng)》中耶穌傳記的目的何在。A項(xiàng)說:“最好的傳記旨在改變讀者?!庇捎谖闹胁⑽刺岬絺饔浀膬?yōu)劣標(biāo)準(zhǔn),因此該項(xiàng)不合題意。C項(xiàng)說:“最好的傳記是關(guān)于英雄和名人的傳記?!边@也牽涉到傳記優(yōu)劣的標(biāo)準(zhǔn)問題。B項(xiàng)說:“傳記是被研究對象生活的真實(shí)寫照?!边@句話本身沒有錯,但不是作者想要說明的。第三段中指出:“當(dāng)它們的研究對象是英雄或名人時(shí),傳記作品常常表現(xiàn)一個平民化的主題:它們試圖表明這些英雄或名人只是人,只是—些普普通通的人。另一類傳記旨在改變我們,想讓我們變得比現(xiàn)在更好?!妒ソ?jīng)》中耶穌傳記就屬于這—類?!边@里舉出兩類傳記作品,它們的目的不同。作者的真正用意是想說明D項(xiàng)所包含的內(nèi)容,即“傳記作品是為各種目的服務(wù)的”。故答案應(yīng)為D。
3.【答案】C。
【解析】正誤判斷題。通過閱讀全文,我們可以領(lǐng)會作者的用意:傳記寫作難。C項(xiàng)“任何人都不會寫出十全十美的傳記”這種看法比較客觀,易于接受,也同作者的基本觀點(diǎn)相吻合。故答案為C。
4.【答案】B。
【解析】辨認(rèn)事實(shí)題。問一部未經(jīng)授權(quán)的傳記作品可能會吸引更多的讀者,原因何在?最后一段第四句話指出:在促進(jìn)傳記銷售方面,“未經(jīng)授權(quán)的”傳記作品通常暗示人們書中含有他們所期待的、所感興趣的內(nèi)幕情況,這些也是研究對象希望掩飾的。B項(xiàng)說”它包含著令人感興趣的有關(guān)傳記對象私生活的內(nèi)容”,這句與上句話內(nèi)容相吻合,故B為正確答案。
5.【答案】A。
【解析】主旨題。問作者在本文中談?wù)摰闹饕鞘裁?;綜觀全文,作者主要介紹了傳記作家所面臨的選擇合適視角的問題。B、C、D項(xiàng)均不是作者在文中主要論述的的內(nèi)容。唯有A項(xiàng)合乎題意,故為正確答案。
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