Whether the eyes are "the windows of the soul" is debatable, that they are intensely important in interpersonal communication is a fact. During the first two months of a baby's life, the stimulus that produces a smile is a pair of eyes. The eyes need not be real: a mask with two dots will produce a smile. Significantly, a real human face with eyes covered will not motivate a smile, nor will the sight of only one eye when the face is presented in profile. This attraction to eyes as opposed to the nose or mouth continues as the baby matures: In one study, when American four-year-olds were asked to draw people, 75 percent of them drew people with mouths, but 99 percent of them drew people with eyes. In Japan, however, where babies are carried on their mother's back, infants do not acquire as much attachment to eyes as they do in other cultures. As a result, Japanese adults make little use of the face either to encode or decode meaning. In fact, Argyle reveals that the "proper place to focus one's gaze during a conversation in Japan is on the neck of one's conversation partner."
The role of eye contact in a conversational exchange between two Americans is well defined: speakers make contact with the eyes of their listener for about one second, then glance away as they talk; in a few moments they re-establish eye contact with the listener to reassure themselves that their audience is still attentive, then shift their gaze away once more. Listeners, meanwhile, keep their eyes on the face of the speaker, allowing themselves to glance away only briefly. It is important that they be looking at the speaker at the precise moment when the speaker re-establishes eye contact: if they are not looking, the speaker assumes that they are disinterested and either will pause until eye contact is resumed or will terminate the conversation. Just how critical this eye maneuvering is to the maintenance of conversational flow becomes evident when two speakers are wearing dark glasses: there may be a sort of traffic jam of words caused by interruption, false starts, and unpredictable pauses.
1.The author is convinced that the eyes are _______.
A.of extreme importance in expressing feelings and exchanging ideas
B.something through which one can see a person's inner world
C.of considerable significance in making conversations interesting
D.something the value of which is largely a matter of long debate
2.Babies will not be stimulated to smile by a person _______.
A.whose front view is fully perceived B.whose face is covered with a mask
C.whose face is seen from the side D.whose face is free of any covering
3.According to the passage, the Japanese fix their gaze on their conversation partner's neck because _______.
A.they don't like to keep their eyes on the face of the speaker
B.they need not communicate through eye contact
C.they don't think it polite to have eye contact
D.they didn't have much opportunity to communicate through eye contact in babyhood
4.According to the passage, a conversation between two Americans may break down due to _______.
A.one temporarily glancing away from the other B.eye contact of more than one second
C.improperly-timed ceasing of eye contact D.constant adjustment of eye contact
5.To keep a conversation flowing smoothly, it is better for the participants _______.
A.not to wear dark spectacles C.not to glance away from each other
B.not to make any interruptions D.not to make unpredictable pauses
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1.【答案】A。
【解析】辨認(rèn)事實(shí)題。第一段第一句話指出:“眼睛是否是‘心靈的窗戶’尚待討論;然而眼睛在人與人的交往中極其重要乃是事實(shí)。”A項(xiàng)說(shuō):“眼睛在表達(dá)情感和交流思想方面非常重要?!边@與第一句話內(nèi)容相吻合,因?yàn)榍楦斜磉_(dá)和思想交流是人際交往中的非常重要的一部分。故答案為A。
2.【答案】C。
【解析】辨認(rèn)事實(shí)題。問(wèn)嬰兒不會(huì)被哪種人逗笑。根據(jù)文章第一段中的第二、第三和第四句話,A、B、D中所提到的幾種人都可能逗嬰兒笑:C項(xiàng)內(nèi)容與第三句后半句“臉側(cè)對(duì)著孩子的人不會(huì)引起嬰兒發(fā)笑”相符,故為正確答案。
3.【答案】D。
【解析】辨認(rèn)事實(shí)題。問(wèn)根據(jù)本文,日本人在交談中目光盯住對(duì)方的脖子原因何在。第一段第七句話指出:“……在日本,由于嬰兒背在母親的后背上,因此他們與其他的嬰兒相比不愛(ài)用目光進(jìn)行交流。”D項(xiàng)“在嬰兒期他們沒(méi)有多少機(jī)會(huì)通過(guò)目光接觸進(jìn)行交流”,與上句話意思相吻合,故為正確答案。
4.【答案】C。
【解析】辨認(rèn)事實(shí)題。問(wèn)根據(jù)本文,由于什么原因,兩個(gè)美國(guó)人之間的談話也許會(huì)中止。第二段第三句指出:“在說(shuō)話人重新進(jìn)行目光接觸時(shí),聽(tīng)話人看著說(shuō)話人非常重要。如果他們不看說(shuō)話人,對(duì)方會(huì)認(rèn)為他們不感興趣。說(shuō)話人要么會(huì)停止說(shuō)話直到聽(tīng)話人恢復(fù)目光接觸,要么就會(huì)終止會(huì)話?!盋項(xiàng)“中止目光接觸的時(shí)機(jī)把握不當(dāng)”符合題意,故答案為C。
5.【答案】A。
【解析】辨認(rèn)事實(shí)題。問(wèn)為了使會(huì)話順利進(jìn)行下去,會(huì)話雙方最好怎么做。B、D兩項(xiàng)是戴墨鏡造成談話人可能會(huì)出現(xiàn)的妨礙交談的情況。C項(xiàng)是一般會(huì)話中不可避免的。A項(xiàng)“不要戴墨鏡”與文章的最后一句話意思相近,故答案為A。
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